Aderbal Ashogun
Cultne grabó una charla con Aderbal Moreira, Ashogun del terreiro Ylê Omi Oju Aro, que se enfrenta a Yalorixá Mãe Beata de Iemanjá. Aderbal es el hijo de Madre Baeata y como Asshogun es responsable del sacrificio de animales dentro de la religiosidad.
Orixás Traditions Meeting - 1987
With images by Ras Adauto and Vik Birkbeck for Enugbarijô Comunicações and edition of Filó Filho for Cultne, on October 9, 1987, the Regional Meeting of Orixás Traditions took place at Ilê Omolu Oxum. The proposal brought together leaders and followers of Candomblé and Umbanda, initiating the process of raising awareness of the need for the unity of the people of the saint. Mother Meninazinha welcomed everyone at Ilê Omolu Oxum.
2013 Ogan Meeting
Cultne recorded with images and editing by Filó Filho and technical support by Zezinho Andrade the cultural project Encontro de Ogãns, which brought together a seminar, workshop and musical presentation, spreading, promoting and valuing the musical culture of traditional Candomblé and its strong influence today and on future generations .
The Encontro de Ogãns project aims to articulate the Candomblé Terreiros of the State of Rio de Janeiro, spreading and valuing the musical culture of traditional Candomblé and its strong influence on future generations, discussing plans for the safeguard, dissemination and articulation of these practices through new media, adaptations, evolutions etc.
Party for Yemanja - Valéria Lobão & Raphael Gemal
The party for the Queen of the Sea had the strength of the Rio Maracatu Block, puppet theater, soiree, procession, poetry and painting. DJ MAM performed with his guests Rodrigo Sha, Aleh, Cris Delanno, Lucio Sanfilippo, René Ferrer and Juju Gomes.
Created by designer Julia Vidal, from the brand Balaco, the Come See Iemanjá party was the highlight of the third edition of Parque Criativo that has been taking place since January at Aterro do Flamengo.
Party for Yemanjá - Marfiza
The party for the Queen of the Sea had the strength of the Rio Maracatu Block, puppet theater, soiree, procession, poetry and painting. DJ MAM performed with his guests Rodrigo Sha, Aleh, Cris Delanno, Lucio Sanfilippo, René Ferrer and Juju Gomes.
Created by designer Julia Vidal, from the brand Balaco, the Come See Iemanjá party was the highlight of the third edition of Parque Criativo that has been taking place since January at Aterro do Flamengo.
Party for Yemanjá - Balaco Pt 2
The party for the Queen of the Sea had the strength of the Rio Maracatu Block, puppet theater, soiree, procession, poetry and painting. DJ MAM performed with his guests Rodrigo Sha, Aleh, Cris Delanno, Lucio Sanfilippo, René Ferrer and Juju Gomes.
Created by designer Julia Vidal, from the brand Balaco, the Come See Iemanjá party was the highlight of the third edition of Parque Criativo that has been taking place since January at Aterro do Flamengo.
Party for Yemanja - Balaco Pt 1
The party for the Queen of the Sea had the strength of the Rio Maracatu Block, puppet theater, soiree, procession, poetry and painting. DJ MAM performed with his guests Rodrigo Sha, Aleh, Cris Delanno, Lucio Sanfilippo, René Ferrer and Juju Gomes.
Created by designer Julia Vidal, from the brand Balaco, the Come See Iemanjá party was the highlight of the third edition of Parque Criativo that has been taking place since January at Aterro do Flamengo.
Ékèdi Célia - 50 Years of Initiate - Part 3
Born in Salvador, she arrived in Rio de Janeiro and started as the Daughter of Santo de Pai Nino D'Ogum by Ylê Nidê. He passed away in 2009, at the age of 82, leaving a great legacy for the Candomblecist nation. Yorubá / Nagô noun to define female function in the Candomblé ritual; priestess specially chosen, as well as the ogãs, by an orisà to serve him, dedicate himself to him and to his cult, taking care of his vestments and dedicating himself to his obligations.
Ékèdi Célia - 50 Years of Initiate - Part 2
Born in Salvador, she arrived in Rio de Janeiro and started as the Daughter of Santo de Pai Nino D'Ogum by Ylê Nidê. He passed away in 2009, at the age of 82, leaving a great legacy for the Candomblecist nation. Yorubá / Nagô noun to define female function in the Candomblé ritual; priestess specially chosen, as well as the ogãs, by an orisà to serve him, dedicate himself to him and to his cult, taking care of his vestments and dedicating himself to his obligations.
Ékèdi Célia - 50 Years of Initiate - Part 1
Ékèdi Célia - 50 years of initiation in Candomblé
Born in Salvador, she arrived in Rio de Janeiro and started as the Daughter of Santo de Pai Nino D'Ogum by Ylê Nidê. He passed away in 2008, at the age of 82, leaving a great legacy for the Candomblecist nation.
Yorubá / Nagô noun to define female function in the Candomblé ritual; priestess specially chosen, as well as the ogãs, by an orisà to serve him, dedicate himself to him and to his cult, taking care of his vestments and dedicating himself to his obligations.
Ékèdi Célia is a piece of the legacy of our ancestors left us ... (Yá Beata D'Yemonjá). Ékèdi Célia is the model ékèdi .. the only one to be 50 years old in the same house, having started and confirmed in the same ax ... (Mametu Mabegi Ashe Bate Folha).
Ékede Sara - Zumbi 2010
Cultne recorded Ékede Sara's message at the Zumbi dos Palmares Monument in Praça Onze, in Rio de Janeiro.
Táta Ricardo Menezes - Candomblé
Cultne recorded with images and editing by Filó Filho and Alexandre Dias the speech of Táta Ricardo Tavares, leader of the terreiro Unzó Tateto Lembá, who is a Clinical Psychoanalyst and Social, Institutional and Clinical Psycho-Pedagogue, also a Master in African History and Culture.
With more than 20 years of existence, the Unzó Tateto Lembá located in Camaçari, Bahia, was listed on May 10, 2016 by the Municipality of Camaçari / BA. The process for the listing and the studies that compose it lasted more than 6 years and were the result of the struggle of the Priest of the House and Táta Ricardo Tavares.
Candomblé - Grupo Saphi
SAPHI dance group by choreographer and teacher Railda Galvão. Camdomblé - dance of the Afro-Brazilian tradition.
Candomblé - The dance of initiation - Pt 2
In 1988, Enugbarijô carried out the Orun Project recording the images of the Initiation Dance with images of Vik, Adauto and Leslie. I shake Iara, conceived by Paulo and Leslie and directed by Paulo Farias.
Participations of Ilê de Mofe Oia Bale, Ilê Axé Azoane, Yalorixá Mãe Beata, Yalorixá Gina, Nininho, Sueli, Deca, Kuis, Larri, Jorge, Delmo, Ricardo, Afonso and Ceceia.
Support at the Madureira Market of Ilê Odara, Luar do Boiadeiro, Laco do Boiadeiro, Aves da Galeria and Luz D'Angola.
Candomblé - The dance of initiation - Pt 1
In 1988, Enugbarijô carried out the Orun Project recording the images of the Initiation Dance with images of Vik, Adauto and Leslie. I shake Iara, conceived by Paulo and Leslie and directed by Paulo Farias.
Participations of Ilê de Mofe Oia Bale, Ilê Axé Azoane, Yalorixá Mãe Beata, Yalorixá Gina, Nininho, Sueli, Deca, Kuis, Larri, Jorge, Delmo, Ricardo, Afonso and Ceceia.
Support at the Madureira Market of Ilê Odara, Luar do Boiadeiro, Laco do Boiadeiro, Aves da Galeria and Luz D'Angola.
Exit Yaô - Exu
Enugbarijô registered candomblé in the northern zone of Rio de Janeiro in 1993 from the Keto nation. The party had the departure Yaô de Bara (Exu). The ritual of making, from initiation to the priesthood in Candomblé receives several names; make the saint, make the head, lay for the saint, oba baxé ori or simply oro, which is sacrifice and consecration. The person who starts at Candomblé becomes adoxú, that is, he starts to have oxu, which is the communication channel between the initiate and his orixá. Every initiate in Candomblé, every person "made in the saint" from the neophyte to the priest is adoxú.
Candomblé - Xirê
Enugbarijô registered candomblé in the northern zone of Rio de Janeiro in 1993 from the Keto nation. The party had the departure Yaô de Bara (Exu). The ritual of making, from initiation to the priesthood in Candomblé receives several names; make the saint, make the head, lay for the saint, oba baxé ori or simply oro, which is sacrifice and consecration. The person who starts at Candomblé becomes adoxú, that is, he starts to have oxu, which is the communication channel between the initiate and his orixá. Every initiate in Candomblé, every person "made in the saint" from the neophyte to the priest is adoxú.
Candomblé 1993 - Ossãe
Enugbarijô registered candomblé in the northern zone of Rio de Janeiro in 1993 from the Keto nation. At the party of the departure of a Yaô de Exu (Bara), we had the manifestation of Orixá Ossãe,
Yalorixá Mãe Teté - Candomblé
Enugbarijó Comunicações recorded with images of Vik, Adauto and Lysie and direction by Paulo Farias, performances and conversation with Mãe Teté de Iansã, during the Orun project in 1988.
Yalorixá Mãe Beata - Candomblé
Enugbarijó Comunicações recorded with images by Vik Birkibeck, Ras Adauto and Lysie under the direction of Paulo Farias, performances and conversation with Mãe Beata de Iemanjá, during the Orun project in 1988.